{"id":101,"date":"2014-03-22T15:32:03","date_gmt":"2014-03-22T15:32:03","guid":{"rendered":"http:\/\/www.scottmacdonald.net\/cscmp2\/?page_id=101"},"modified":"2014-03-22T16:18:12","modified_gmt":"2014-03-22T16:18:12","slug":"2013-summer-colloquium","status":"publish","type":"page","link":"https:\/\/www.scottmacdonald.net\/cscmp2\/past-colloquia\/2013-summer-colloquium\/","title":{"rendered":"2013 Summer Colloquium"},"content":{"rendered":"<h2>Participants<\/h2>\n<p><span style=\"line-height: 1.5em;\"><strong>Peter Adamson<\/strong>, Univ. of Munich \u2013\u00a0<strong><em>Al-Razi on the Philosophical Life<\/em><\/strong>\u00a0\u00a0(by skype)<\/span><\/p>\n<p><strong>Andrew Arlig<\/strong>, Brooklyn College \u2013 <strong><em>Mereological Principles for Successive Entities<\/em><\/strong><\/p>\n<p><strong>Deborah Black<\/strong>, University of Toronto \u2013\u00a0<strong><em>Intentionality and the Knowledge of Separate Substances in Avicenna and Aquinas<\/em><\/strong><\/p>\n<p><strong>Francesca Bruno<\/strong>, Cornell University<\/p>\n<p><strong>Nate Bulthuis<\/strong>, Cornell University \u2013 <strong><em>Walter Burley on the Real Proposition<\/em><\/strong><\/p>\n<p><strong>Sarah Byers<\/strong>, Boston College \u2013\u00a0<strong><em>Is God &#8216;Being&#8217;? \u00a0Victorinus and Plotinus in Augustine<\/em><\/strong><\/p>\n<p><strong>Laurent Cesalli<\/strong>, CNRS, University of Geneva \u2013\u00a0<strong><em>Making sense: Some meanings of &#8216;meaning&#8217; in medieval (and contemporary) philosophies of language and mind<\/em><\/strong><\/p>\n<p><strong>Therese Cory<\/strong>, Seattle University \u2013\u00a0<strong><em>Abstraction as Unwrapping, X-Raying, or Actualizing?\u00a0<\/em><em>Aquinas and His Arabic Sources<\/em><\/strong><\/p>\n<p><strong>Antoine C\u00f4t\u00e9<\/strong>, University of Ottawa<\/p>\n<p><strong>Ashley Dressel<\/strong>, University of California, Irvine<\/p>\n<p><strong>Brian Embry<\/strong>, University of Toronto<\/p>\n<p><strong>Laura Gallivan<\/strong>, Mt Allison University<\/p>\n<p><strong>Andrew Galloway<\/strong>, Cornell University<\/p>\n<p><strong>Michael Gorman<\/strong>, Catholic University \u2013\u00a0<strong><em>Christology, Consistency, and the Pragmatic Aquinas<\/em><\/strong><\/p>\n<p><strong>Andrew Hicks<\/strong>, Cornell University<\/p>\n<p><strong>Bonnie Kent<\/strong>, University of California, Irvine \u2013\u00a0<strong><em>Peter Olivi and the Problem of Heavenly Freedom<\/em><\/strong><\/p>\n<p><strong>Scott MacDonald<\/strong>, Cornell University<\/p>\n<p><strong>Claudio Majolino<\/strong>, Universit\u00e9 de Lille 3 \u2013\u00a0<strong><em>Making sense: Some meanings of &#8216;meaning&#8217; in medieval (and contemporary) philosophies of language and mind<\/em><\/strong><\/p>\n<p><strong>Ben Martin<\/strong>, Boston College<\/p>\n<p><strong>Stephen Ogden<\/strong>, Yale University<\/p>\n<p><strong>Martin Pickav\u00e9<\/strong>, University of Toronto<\/p>\n<p><strong>Giorgio Pini<\/strong>, Fordham University<\/p>\n<p><strong>Jean Porter<\/strong>, University of Notre Dame<\/p>\n<p><strong>Kara Richardson<\/strong>, Syracuse University \u2013\u00a0<strong><em>Avicenna and the Principle of Sufficient Reason<\/em><\/strong><\/p>\n<p><strong>Jacob Tuttle<\/strong>, Purdue University<\/p>\n<p><strong>Mary Sirridge<\/strong>, Louisiana State University \u2013 <strong><em>Logicians on \u201crelatives as grammarians understand them\u201d<\/em><\/strong><\/p>\n<p><strong>Christina Van Dyke<\/strong>, Calvin College \u2013\u00a0<strong><em>You Can&#8217;t Handle the Truth: Realism and the Beatific Vision<\/em><\/strong><\/p>\n<p><strong>Rob Wisnovsky<\/strong>, McGill University \u2013\u00a0<strong><em>Varieties of Avicennism in the early commentaries on Avicenna&#8217;s *Isharat*<\/em><\/strong><\/p>\n<p><strong>Dave Zettel<\/strong>, Cornell University<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Participants Peter Adamson, Univ. of Munich \u2013\u00a0Al-Razi on the Philosophical Life\u00a0\u00a0(by skype) Andrew Arlig, Brooklyn College \u2013 Mereological Principles for <span class=\"ellipsis\">&hellip;<\/span> <span class=\"more-link-wrap\"><a href=\"https:\/\/www.scottmacdonald.net\/cscmp2\/past-colloquia\/2013-summer-colloquium\/\" class=\"more-link\"><span>Continue Reading &rarr;<\/span><\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":99,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"template-full-width.php","meta":{"jetpack_post_was_ever_published":false,"footnotes":""},"class_list":["post-101","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/P4rypQ-1D","_links":{"self":[{"href":"https:\/\/www.scottmacdonald.net\/cscmp2\/wp-json\/wp\/v2\/pages\/101","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.scottmacdonald.net\/cscmp2\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.scottmacdonald.net\/cscmp2\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.scottmacdonald.net\/cscmp2\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.scottmacdonald.net\/cscmp2\/wp-json\/wp\/v2\/comments?post=101"}],"version-history":[{"count":8,"href":"https:\/\/www.scottmacdonald.net\/cscmp2\/wp-json\/wp\/v2\/pages\/101\/revisions"}],"predecessor-version":[{"id":146,"href":"https:\/\/www.scottmacdonald.net\/cscmp2\/wp-json\/wp\/v2\/pages\/101\/revisions\/146"}],"up":[{"embeddable":true,"href":"https:\/\/www.scottmacdonald.net\/cscmp2\/wp-json\/wp\/v2\/pages\/99"}],"wp:attachment":[{"href":"https:\/\/www.scottmacdonald.net\/cscmp2\/wp-json\/wp\/v2\/media?parent=101"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}